Local News
God gives us our spirituality
Spirituality is the energy within us that causes our basic restlessness in life
By Tony Staley
Compass Editor
Like it or not, everyone has a spirituality.
"The opposite of spirituality is not skipping church. It's being
in a semi-vegetative state receiving beer intravenously," Fr. Ron
Rolheiser told nearly 600 people Aug. 7 at St. Bernard Church,
Green Bay.
Spirituality and soul mean the same thing - the principle of life
or energy within us that keeps us alive, said Fr. Rolheiser,
whose column on spirituality appears weekly in The Compass and 30
other Catholic newspapers in the U.S., Canada, Ireland, England,
Scotland and New Zealand.
Our spirituality is a gift of God and leads to a basic
restlessness within us, he said. "As St. Augustine put it,
'You've made us for yourself, Lord, and our hearts are restless
until they rest in you.'"
That restlessness is why we feel out of sync with life or the
rhythms of nature, said Fr. Rolheiser, who represents Canadian
Oblates of Mary Immaculate on their international council.
St. John of the Cross spoke of two purposes of the soul: energy -
the spark of life that keeps us alive - and integration - the
wisdom or glue that hold us together, Fr. Rolheiser said.
But instead of linking the two, we've divorced them. Thus, people
look to popular culture for energy, but not for wisdom, and they
go to church for wisdom, but not for energy.
"Wisdom initiates energy. Energy enlivens wisdom," he said, and
both come from God.
As an example of how we need energy and wisdom, Fr. Rolheiser
pointed to the family. "Children provide energy and parents
provide wisdom and we shouldn't confuse the two. Parents should
not behave like 13-year-olds and it's wrong to expect
13-year-olds to play the role of parents."
We need to find the ideal mix of wisdom and energy by bringing
them together, he said, but not the way opposing sides meet at a
negotiating table.
"Rather, they need to come together the way a high pressure and a
low pressure area come together. When that happens, they create a
storm, and when it settles down, we have peace," said Fr.
Rolheiser, whose book, The Holy Longing, won a first place award
for spirituality books this year from the Catholic Press
Association.
He cited three examples of people who dealt with their
spirituality in different ways: Mother Teresa, Janis Joplin and
Princess Diana.
Mother Teresa, he said, is a saint who dedicated her life to God
and the poor. That's hard to do, he said, because most of us want
to live as saints and as sinners. "We want to pray, but not to
miss whatever we want to watch on TV. We want to live a life of
radical commitment to the poor, but we want luxuries and riches."
But, as St. Thomas Aquinas said, every choice includes a
renunciation of something else, so we can't have it all, even
though 1960s' and '70s' rock star Janis Joplin tried to.
Basically, Fr. Rolheiser said, she died at age 27 when her body
fell apart because she used too much energy trying to do
everything.
That's why it's so important for high energy people to develop
their spiritual lives, he said, to channel that energy properly.
Princess Diana tried to go halfway, he said, working with the
poor alongside Mother Teresa, then going on a Mediterranean
vacation.
In addition to resolving the split between energy and wisdom, we
need to resolve the divorces between:
-- Spirituality and ecclesiology, illustrated by a growing
interest in the spiritual, even as our churches become
increasingly empty.
-- Justice and piety, so that people who champion justice also
embrace personal morality, and pious people accept the Gospel
challenge of justice. Dorothy Day provides us with a model of
someone who combined both, he said.
"We need a new Francis of Assisi to restructure our imagination,"
he said. "We are not going to think-tank our way out of our
problems with ecclesiology. It's going to take a wild man or
woman. I think it's going to come from the younger generation. We
Baby Boomers are too set in our ways."
We also need to recapture our awareness of sin and immorality and
their effects on the soul.
No matter how terrible the sin, God forgives us, he said. That's
not the problem. "The problem with sin is how it disintegrates
the soul and affects us individually and the community."
Fr. Rolheiser's talk drew a positive response from his audience.
Geri Hall of Marinette said she liked the way he can make
connections and explain how to integrate our lives.
Fr. Nathan Jaskulski, OFM, associate pastor of St. Mary of the
Angels Parish, Green Bay, said he "liked the way he intertwined
having a healthy soul and what a soul is."
Matt Gigot of St. Bernard Parish said he found the talk extremely
interesting.
Ruth Novak of Dyckesville said the talk was "wonderful. After
reading his column, I had to hear what he had to say."
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