The early church in Norway
Slowly, the second archbishop built a solid foundation for the faith
By Tony Staley
Compass Editor
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St. Eystein Erlandsson
When: died 1188
Where: Norway
What: Archbishop
Feast: Jan. 26
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It's hard to predict how people will behave. Consider the 12th
century Norwegian saint, Eystein (it can be translated as Austin or
Augustine) Erlandsson, whose controversial appointment as the
country's second archbishop bucked all the odds.
Norway's first metropolitan see, or archdiocese, and 10 dioceses
were created in 1152 when Card. Nicholas Breakspeare of England
(later Pope Adrian IV) came to Norway as papal representative.
Five years later, after the archbishop's death, King Inge's
chaplain, Eystein, was appointed the second archbishop of Nidaros
(now Trondheim, a port city in central Norway) in 1157.
The problem with the appointment was that it was made by the
king, rather than the church, in violation of rules set down by
Card. Breakspeare. But rather than become a tool of the nobility,
Eystein devoted himself to establishing the independence of the
church, following the model being used in the rest of western
Europe.
After being named archbishop, Eystein went to Rome to be
ordained and to receive the pallium (a symbol of the office of
archbishop) from Pope Alexander III. All this may have required
some diplomacy because Eystein did not return to Norway until
1161.
But he came back, not only as an archbishop, but also as a
special papal delegate. Once back, he finished work to enlarge the
cathedral (parts of the building still stand).
After King Haakon II died, Jarl Erling Skakke wanted his
eight-year-old son, Magnus, named king of Norway. Apparently,
Eystein's diplomatic skills were employed again. Not only did the
archbishop anoint and crown Magnus king -- the first time an
archbishop had done this in Norway -- but the church was granted
great freedom in conducting its affairs.
Eystein was able to put into practice a code of laws to require
several church practices -- though clerical celibacy was not one.
While he was not able to convince his diocesan priests to live in
celibacy, Eystein did found several Augustinian communities in an
attempt to introduce a model of celibate clergy into the
country.
Eventually, Eystein was caught in the middle of a political
fight when Sverre claimed that he was the illegitimate son of King
Sigurd and therefore deserved to be king, rather than Magnus.
In 1181, Eystein fled to England, where he excommunicated Sverre
and developed a devotion to St. Thomas Becket, which he later
introduced to the Norwegian church.
In 1183, Eystein and Magnus were returning to Norway when their
ship was attacked by Sverre. Magnus escaped to Denmark, but died
the next year when the fight renewed. Eystein reconciled with King
Sverre and lived in Norway until his death three years later.
(Sources: Butler's Lives of the Saints and Dictionary of Saints.)
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