The English Easter battle
An Irish monk preferred a date tied directly to the Jewish Passover
By Tony Staley
Compass Editor
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St. Colman
When: c. 605-76
Where: Northumbria, England, and western Ireland
What: Bishop and abbot
Feast: Feb. 18
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Viewing other people's disputes as an outsider often can leave
us scratching our heads. "What was the big deal?" we may
wonder.
One such example is the controversy over the date to celebrate
Easter, a battle in which this week's saint, Colman of Lindisfarne,
played a leading role.
The question dates back to the second century. One group of
Asian Christians said the date of Easter should be tied to the
Jewish feast of Passover, celebrated on the 14th day of the Jewish
month Nisan. The problem, said other Christians, was that Easter
would often be celebrated on a weekday, rather than on a
Sunday.
By the end of the second century, most Christians, under the
leadership of Pope Victor (189-99) accepted celebrating Easter on a
Sunday. The question of which Sunday was resolved at the Council of
Nicaea (325), which mandated the observance as held on the first
Sunday after the first full moon of spring.
That rule applied throughout the Christian world -- except in
Ireland and the British isles, which used Celtic rules to set the
date of Easter (the method they used is unclear).
The matter came to a head in 660 when St. Wilfrid returned to
Northumbria from studies in Rome intent on enacting Roman
traditions, particularly concerning the date of Easter. A
complicating factor was that because King Oswy of Northumbria could
not agree with his wife, Queen Eanfleda, on the date, he sometimes
celebrated Easter during her Holy Week fast.
In 664, the Synod of Whitby was called at the monastery of St.
Hilda at Whitby or Streanoeshalch to resolve the dispute. Arguing
for the Celtic tradition were King Oswy and Bps. Colman and Chad;
arguing for the Roman rule were Oswy's son Alchfrid, and Bps.
Wilfrid and Agilbert.
Colman argued that the tradition he followed was passed down by
his elders and came from St. John the Evangelist.
Wilfrid responded that the Roman rule had been approved by the
pope, the successor of Peter to whom Jesus had given the keys to
the kingdom, and was being observed everywhere else in the
church.
Upon hearing that, Oswy ordered observance of the Roman
rule.
Colman, native of Ireland and a monk at Iona under St. Columba,
until being appointed third bishop of Lindisfarne, resigned his
post. He started a monastery that followed the Celtic rules on the
Isle of Inishbofin, off the coast of Ireland at Galway with a group
of Irish and English monks from Lindisfarne.
All went well until the Irish monks left the monastery one
summer during harvest, but then expected part of the produce.
Colman resolved the dispute by starting a monastery for the English
monks known as Mayo of the Saxons. Venerable Bede said the monks
owned only their cattle and gave to the poor any money they
received from the rich. Colman was the abbot of both
monasteries.
(Sources: Catholic Encyclopedia, Dictionary of
Saints, Lives of the Saints, Oxford Dictionary of
Saints and www.britannia.com)
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