Building a ladder to paradise
Seventh century monk's best-seller sought to help people master their emotions
By Tony Staley
Compass Editor
 |
 |
 |
St. John Climacus
When: c. 569- c. 649
Where: Palestine
What: Hermit, spiritual writer, abbot
Feast: March 30
|
 |
In the early 1970s, the rock group Led Zeppelin, recorded the
classic "Stairway to Heaven." Its title parallels a 7th century
spiritual classic -- Scala Paradisi (The Ladder to
Paradise) which, with Imitation of Christ, were the most
popular of the medieval books.
Yet, few Western Christians have probably ever heard of the
author, St. John Climacus (also known as John Scholasticus and The
Sinaita). His feast is not on the General Roman Calendar of saints,
but is on the Orthodox and Eastern Church calendars.
John was born in either Syria or Palestine. Some accounts say he
entered the monastery when he was 16, but others say he was married
and became a monk after the death of his wife.
After spending four years in community, he became a hermit,
living in solitude during the week, then attending Mass on weekends
with the other hermits in the area.
As a hermit, he wrote The Ladder to Paradise as a guide
to help monks and hermits master their feelings and emotions.
There are 30 steps on his ladder and each one corresponds to a
chapter in the book. The steps include: renouncing the world;
detachment; pilgrimage; obedience; repentance; remembrance of
death; joy-making mourning; meekness and freedom from anger;
remembrance of wrongs; slander and calumny; talkativeness and
silence; lying; despondency; the stomach, which he called the
"clamorous mistress"; purity and chastity; avarice;
non-possessiveness; community prayer; insensibility; bodily vigil;
unmanly and puerile cowardice; vainglory; mad pride and blasphemous
thoughts; meekness and simplicity; humility; discernment; stillness
of body and soul; Godlike dispassion and perfection; and the
linking of the supreme Trinity and the virtues.
The book was translated into many languages and also led to
commentaries that sought to help explain its difficult and
disjointed parts.
John's aim was not to run down the body in order to build up the
soul, but to make the body holy. He wrote, "How can I run away from
[my body] when it will be my companion at the resurrection?"
We become virtuous, he said, by allowing God's life to emerge
through our life "by cooperating with God's grace, chiefly through
self-denial and devotion to God." The object, he said, was not to
behave humbly, gently, lovingly, but to become humble, gentle,
loving, thus showing "that each of us has been created in the image
of God, and that with God's grace it's possible for that image to
shine through."
Concerning slander, he said "I do worse things every day, so how
can I criticize another?" By avoiding slander, he wrote, we heal
ourselves and the other person. "Do not make judgments and you will
travel no quicker road to the forgiveness of your sins."
When John was 70, the monks at Mount Sinai Abbey elected him as
their abbot. He served for about four years before returning to his
hermitage where he died.
(Sources: Dictionary of Saints, Lives of the
Saints, Voices of the Saints, www.digiserve.com,
www.geocities.com and www.newadvent.org)
|