Celebrate the new covenant with God
This covenant requires an internal commitment and a transformation
April 6, 2003 -- Fifth Sunday of Lent
By Fr. Richard Ver Bust
An event can have the same meaning even when looked at from
different perspectives. On this the last Sunday before Holy Week,
we reflect on the covenant we believe God has made with us.
We can look at that covenant from a future perspective and from
one that looks back at its establishment. Yet the reality is that
the covenant from either perspective emphasizes God's love for
us.
Our first reading is taken from the prophet Jeremiah. He lived
in one of the most difficult times in Israel's history. He was
considered to be a traitor for advocating non-resistance to the
enemy. He preached a message of dependence upon God. Jeremiah took
a central idea in Israel's theology and gave it a new twist.
Since Israel believed God had made a covenant with her at Mt.
Sinai, the Ten Words or Ten Commandments were believed to be part
of what she must do to live up to her responsibilities to God. The
covenant made God the God of Israel and Israel God's people. Yet it
was easy to think that the Law was simply rules written on stone
tablets that must be obeyed externally. Jeremiah spoke of a
covenant that was deeper and called for an internal response. He
preached about a covenant written on people's hearts. This covenant
would require an internal commitment and, a transformation of the
people. It would challenge the people to greater allegiance to
God.
The psalm for today is one which begs for mercy because of
guilt. The psalmist realizes how deeply God has been offended and
seeks God's forgiveness and mercy. It recognizes God's goodness as
the basis for this forgiveness. Like Jeremiah, he seeks to
emphasize that the person who seeks this forgiveness must be
transformed. The person's heart must be cleansed and filled with a
spirit that will change that person. The psalmist agrees to teach
this message to others that they too may know God's love.
The reading from the Letter to the Hebrews presents to us a
meditation on Christ's sufferings and how through those sufferings
we can be saved. The author believed that Christ learned something
very important in suffering and that is, that one must accept God's
will. It is obedience to the will of God that characterized what
Christ did. It is that same obedience that won for us the
possibility of salvation.
Finally, the Gospel reading today, taken from John, helps us
deepen our perception of Jesus as the Christ. We have heard again
and again during Lent the meaning of Christ for us. John, the
author, seeks to help his church community understand Christ's role
in his ministry and work for salvation. John speaks about the
"hour' that Christ faced. It is an hour that will lead to his
glorification but only through his suffering and death. John uses
the metaphor of a grain of wheat to help us understand. In those
days, they believed a grain had to die that it might be transformed
and come out as a new life.
Christ's death, looked at from John's perspective, brought about
the new covenant that Jeremiah believed would come. It was a
covenant that was not easily established. The price was Christ's
death. It is that covenant that we celebrate. We have a special
relationship with God because of it. Now we must find its meaning
and life within our hearts.
(Fr. Ver Bust holds the title of professor emeritus in
religious studies at St. Norbert College, De Pere.)
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