Reflect on what really matters in life
We are invited to put on the mind and hear of Jesus without barriers
November 12, 2006 -- 32nd Sunday in Ordinary Time
By Bishop Robert Morneau
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Bishop Robert Morneau |
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Questions for reflection:
1. What really matters in life?
2. How do we keep our hearts sensitive and vibrant?
3. In what sense is the heart the site of love and compassion?
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"All those laws and customs . . ." The old man resettled his grimy skullcap. "They don't matter. What matters is underneath this!" - he plucked his jacket - "What matters is the heart." (cf. Colin Thurbon's The Lost Heart of Asia).
Laws and customs do matter to a degree. What really counts, in the end, is the heart, a
heart of compassion. The two widows in today's readings manifest hearts of compassion as they reached out to the needs of others: the widow of Zarephath assisting Elijah and the widow in the temple giving out of her want. These anonymous widows challenge all of us to reflect on what really matters.
The grace of compassion and generosity is highlighted even more in the life of Jesus who gave His life by offering Himself for our sins. The book of Hebrews speaks powerfully of the sacrifice of Christ. The widows, too, were acting sacrificially in their particular situations. It's all about giving; it's all about the heart; it's all about what really matters.
Mary Oliver, a contemporary poet, offers this reflection: "Every morning I walk like this around / the pond, thinking: if the doors of my heart / ever close, I am as good as dead." Given the turmoil and violence of our culture, it is easy to close the doors of our heart. We may be asked to take in the stranger, the immigrant, the person who has hurt us in the past. Quite easily we can build up barriers to the hurts and pains of daily life. The two widows refused to do that. Their hearts were open, and their hands were generous.
In celebrating the scriptures and the sacrament of the Eucharist, we are being invited to put on the mind and heart of Jesus. His heart is open and alive. It is also a sacrificial heart ready to be offered for the well-being of others. It's a heart keenly aware of what really matters.
St. Therese of Lisieux wrote about an experience of traveling to two different convents. In approaching the first, her heart contracted; in approaching her beloved Carmel, her heart expanded. On the spiritual journey, it behooves us to be aware of events, attitudes and behavior that contract or expand our heart. Here is one of the secrets of discernment: What expands our hearts, creating space for compassion and love, is from the Lord; what contracts our hearts, making them narrow and cold, is a warning that we are on dangerous ground. It's always the heart that matters.
In Mary Gordon's novel, The Company of Women, we hear a character describe her situation: "Love left my heart, and that is hell, to be unable to feel the heart, to have a heart of stone, an indigestible hardness in the very center of one's being, so that all movements that sustain life grow full of effort and the dreadful torpor of despair sets in." Jesus and the widows knew the writings of the prophet Ezekiel wherein God speaks about giving us a new heart, a heart of flesh. And, time and time again, hear that what God promises, He will do.
One last word on the heart from the great spiritual writer Romano Guardini: "None of the great things in human life springs from the intellect; every one of them issues from the heart and its love." Jesus lived this as did the two widows: a sacrificial love overflowing into joy and peace.
(Bp. Morneau is the auxiliary bishop of the Green Bay Diocese and pastor of Resurrection Parish in Allouez.)
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